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Friday, December 9, 2016

“Society doesn't like poor people.”1

The South Side, by Natalie Moore is a refreshing and penetrating look at the south side of Chicago. I have lived near Chicago for 80% of my life. I once visited my older brother, John, when he was a full-time substitute teacher in a school that painted the windows because of sniper fire. I have gotten lost in a neighborhood where no one spoke my language and in a neighborhood where residents told me to get back on the Interstate because it was not safe there. My youth group volunteered at Jane Addams Hull House. My younger brother worked for Catholic Charities building low-income housing for seniors in twenty high-poverty neighborhoods. I have driven into the Loop when I was living below poverty level and wondered why there is so much money and homeless people in the same area. Someone’s not tithing their 10%.

Natalie Moore has opened my eyes. Although I knew about red-lining, the act of refusing to sell homes to blacks, I thought the Supreme Court case in 1940 (Hansberry v. Lee) and the Fair Housing Law passed in 1968 had done away with it. In fact, in the 1980s, several suburbs conducted a study by sending black and white couples to potential home sales. The real estate agents steered them to neighborhoods according to ethnicity. During the Great Migration from the South to the North, whites fled neighborhoods when blacks moved in. What does this mean in terms of poverty and wealth? Black neighborhoods tend to have deflated prices and accrue less equity over time. That’s only the beginning of the handicapping conditions if you are black in Chicago. 

The public housing was the answer to the poverty on the south side. Using federal money, the first Mayor Daley built the homes between the Lake and the Interstate. The housing was not all bad. There were communities of women who shared resources and helped watch each other’s kids. The gangs became problematic, however, and the second Daly tore them down. When residents were given vouchers to move into other areas, only 1,460 families out of 16,000 were able to find neighborhoods that would accept them.  If any of you have priced housing in the city lately, it is getting unaffordable for the middle class now. In a court case in 1969 (Gautreaux v. Chicago Housing Authority), the judge ruled that CHA had deliberately engaged in discriminatory housing practices.

As a retired teacher, I am interested in all things education. Moore’s chapter on the school system made me boil. Resegregation has been taking place in all major cities and I intend to write an entire blogpost about that. One of the most sure-fire ways to improve the education of all children is to integrate the schools.A series of court cases supported parents’ rights to educate their children in better schools, federal officials would not insist on a plan for Chicago based on the 1964 Civil Rights Act and Title VI. Daley and Dirksen threatened to withdraw support from all federal education. A bussing plan in 1966 also went nowhere because of whites picketing. In 1971, Illinois State Superintendent of Public Instruction mandated integration and it was ignored. In 1973, Walker prohibited busing as a way to integrate schools. In 1979, the Illinois Advisory Committee to the U.S. Commission on Civil Rights cited a long history of contributing to segregation.4 A 1980 lawsuit by the U.S. Department of Justice went nowhere.
In 2009, Chicago was released from desegregation monitoring. Recent building of charter schools in all areas of the United States are, in this author’s opinion, just an effort to circumvent unions and resegregate school systems.

Moore’s book continues with chapters on food deserts in low-income areas, lack of investment in businesses, the portrayal of violence as the norm, the benefits of Mayor Harold Washington, and the things we love about Chicago, and I don’t want you to neglect them. I highly recommend her book and hope you will read it. I am focusing on poverty this year, so those chapters are less pertinent.

p. 82, Moore
p. 81, Moore
School Integration and Occupational Achievement of Negroes
Robert L. Crain
American Journal of Sociology
Vol. 75, No. 4, Part 2: Status and Achievement in the U.S.: 1969 (Jan., 1970), pp. 593-606
Published by: The University of Chicago Press
Stable URL:
Page Count: 14

4 Moore, p. 120

Sunday, October 9, 2016

Two Excellent Resources for More Information on Poverty

I attend church most Sundays, so I wasn't aware that WNYC has a series on poverty. I listened today and was amazed. They investigated some of the myths surrounding poverty. Here is their web site if you'd like to catch up with the series. I'll be binge listening today as I recover from a sleep study last night. For my deaf friends, there is a manuscript under each video.

There is also an article on Mother Jones called, "What If Everything You Knew About Poverty Was Wrong?" I recommend both of these. They appear to be based on actual experiences with neighborhoods and people in poverty.

Monday, October 3, 2016

Book Review: A Framework for Understanding Poverty, by Ruby Payne

Ruby K. Payne, Ph.D. A Framework for Understanding Poverty

Do you know “Which grocery stores’ garbage bins can be accessed for thrown-away food?” If not, you may not pass Ruby Payne’s quiz about hidden rules of the classes. I had noticed homeless men in my neighborhood, but never made the connection with the grocery store a block away. I had never lived without a checking account, electricity, a car or a phone.  Although I had lived in poverty for a year, Ruby opened my eyes to a culture that was fairly unfamiliar to me. This is a book review of her book, called A Framework for Understanding Poverty, which would be an excellent book for a book club.

Ruby Payne first makes twelve key points that she wants her readers to keep in mind; that poverty is relative, it occurs in all races and cultures, class is a continuum, generational and situational poverty are different, patterns have exceptions, individuals carry values they are raised with, schools and businesses work on middle class rules, we may have to teach middle-class rules to students in poverty, teachers must “provide support, insistence, and expectations,”
children may need to give up relationships to move upward, education and relationships can help students out of poverty and motivation for upward movement can be pain, a vision, a relationship and a talent. 

She begins with a definition of poverty as a lack of resources, listing the many different categories of resources that we may have without realizing it. With seven scenarios, she makes examples of family situations that have some resources, but still would be considered poor.

One entire chapter is devoted to language and its different registers. We are all familiar with the difference between formal and informal language, but discourse differs as well. Stories are told for entertainment, not to illustrate a point. Hidden rules of lower, middle and upper classes were discussed. A contrast of generational poverty with middle-class school values shows the difficulty of meeting the needs of the students to get them out of poverty. A discussion of emotional resources lists ways school personnel can be role models to their poor students. To demonstrate support systems, Payne uses another scenario to show how nine strategies can help. She also demonstrates behaviors related to poverty and strategies to help them. The chapter on improving achievement. Intelligence can be underestimated, solutions can be poorly fitted to the situation, but with proper mediation, students can develop the cognitive strategies necessary to succeed. Using the work of Reuven Feuerstein, she groups these strategies into “input, elaboration, and output.” She finishes this discussion with a list of responses identified by Virginia State Department of Education as being effective for students. 

Her book ends with a chapter on the importance of relationships and how they are the primary motivators for students in poverty. The final pages are the charts of poverty compared to median incomes and her research notes, which are extensive.

The criticism of Payne is that she is racist and classist. She is telling educators how to help students overcome behaviors that may inhibit their success in school, not telling us how to learn more about the culture that the kids come from. She sees challenging behaviors as something to be overcome, not cherished. She is speaking from the point of view of the middle class about the need for others to learn middle-class behaviors instead of speaking as a voice of the poor. You’ll have to decide for yourself, but I found her suggestions helpful. Until we come up with a better system, we have to work with the one we have.

Wednesday, July 13, 2016

Sustainability and Poverty, guest blogger Roger Kuhns

Sustainability and Quality of Life:
Moving to Eliminate Poverty

By Roger Kuhns

What is poverty? What comes to mind? Thousands upon thousands of images, sounds, smells, and experiences. And what is driving the poverty of people in the most developed countries to those that struggle for even basic needs and services? It is an imbalance. This imbalance is caused by many things, but we can understand it best – I think – in terms of the pursuit of sustainability.

Sustainability is about people. It is about people because our families and our communities are ever striving for a good life.

Sustainability. Certainly an over used word. But, still, a meaningful word.

Sustainability, as it applies to us, is the finding of balance between humans and nature so that we balance what we use with what nature can provide.

Sustainability does not mean unchanging. It means that we as a people can adapt to change and thrive for the long-term by providing for our needs through responsible, renewable, and repurposable practices: sustainable practices.

Sustainability is our measuring of what we do and what we use towards a good quality of life, and how it impacts the sphere of our ENVIRONMENT, enriches the sphere of our COMMUNITY, and brings equitability to our sphere of the ECONOMY. We do this while working towards a zero net impact to the Earth. We look at this as individuals and families, in our communities and businesses, and within our government.

Sustainability is our quest.

Consider the sphere of the planet as the sphere of the Environment. Held within this sphere of the Environment is the sphere of the Community. Within the sphere of the Community is the sphere of the Economy. Like a nested puzzle, all parts are dependent on the others, and the parts together make the whole, but none individually can truly stand-alone. The Environment, the Community, and the Economy – the three spheres of Sustainability are fundamental, equal, and in the human context one cannot survive nor thrive without the other.

When the balance within and between these spheres is out of balance, then poverty and inequities thrive. This might seem like a philosophical perspective, but it hones in on human behaviors very rapidly, and becomes a practical guide of actively pursuing enriching all three spheres of sustainability through our individual actions on a daily basis.

This perspective helps me because within each of these three spheres are all the aspects of human civilization. Now think of that – that is a lot of things; both tangible and intangible, as well as renewable and finite.

But by understanding our behaviors, consumption practices, tendencies and beliefs we can develop an estimation of how well we are behaving ethically, conserving resources, distribution of goods and services and wealth, while providing and using services for ourselves, and those people in our communities. We can assess our human impact to the Earth’s natural systems. Poverty arises when these are out of balance, and when unintended consequences such as climate change alter the landscape such that a population can not grow their own food or access fresh clean water, and when such impacts drive migrations, territorial conquests and war. In this scene we can recognize what we must do to modify our behaviors so that future generations have a good quality of life.

In the sphere of the Environment, therefore, we find ecology, energy, food, greenhouse gases, water, natural resources, and recreation.

We know there is still a wide spectrum of human rights and poverty issues to resolve and improve. We know we have much work to do on justice for all. And we know that there is room for improvement in how we embrace culture, historical aspects of our communities, and balance social differences and beliefs. There is still a strong need to better understand how our government can help improve the lives of all of us.

In the sphere of the Community, therefore, we find education, equity and justice, health, quality of life, municipal improvement, cultural, historical and social components, and transportation.

We know that the increasing separation of the classes through wealth is damaging the ability of many people to achieve a good quality of life. We know that many buildings are too big and energy inefficient. We know that jobs and job training is an on-going issue, as is surety in retirement.

In the sphere of the Economy, therefore, we find built spaces, business, economic, economic equitability, governance, jobs and recycling.

These categories within the three spheres of sustainability encompass all major aspects of our civilization.

Sustainability, then is our measuring of what we do and what we use towards a good quality of life, and how it impacts the ENVIRONMENT, enriches our COMMUNITY, and brings equitability to our sphere of the ECONOMY. We do all this while working towards a zero net impact to the Earth. We look at this as individuals and families, in our communities and businesses, and within our government.

A key approach is to realize we need to dramatically increase our educational efforts globally to balance the spheres of sustainability. But how do we absorb the knowledge of the holistic picture of sustainability? How do we understand the consequences of our actions, both good and intended, and not so good and unintended, now that we have this foundation of forward progress using the three spheres of sustainability? It is through education, in particular an iterative approach.

I developed an approach I call iterative education. It is the learning and building upon knowledge and the repeated cycle of learning through the spheres of sustainability to continue to take on new information and experiences that helps us connect all the elements of our society towards improving the quality of life for people. It is the use of the three spheres of sustainability as filters through which we connect the many elements of sustainable applications in our society. 

In the figure below is illustrated a flow chart to help people connect the many facets of environment, community and economy. In this diagram I’ve drawn loops that connect concepts and practical applications – needs and necessities.  For example, we know that population and resource shortages directly impact the quality and availability of water, energy and food. Without these things we see societies driven towards poverty. The production, transportation, and waste that result from their use have huge impacts on the sphere of environment. Therefore, incumbent within the water, energy and food requirements are a multitude of sustainable practices from water conservation, aquifer recharge, pollution control, waste management, renewable energy applications, agriculture, and food processing and distribution, to name a few. We find improvements to the sphere of environment as the use of water and energy and food are better understood in the context of sustainability.

Continuing on with our education, we find that quality of life for individuals, families, employees and so forth are improved or degraded depending on the abundance or scarcity of water, energy and food. Lower quality of life situations or imbalances in the spheres of environment and community overlap to inform us about the balance of human rights, democracy, basic health care and economic parity or equitableness; when these are out of balance we see societies driven towards poverty. By strengthening the community we find people are strengthened as we learn about the pressures on the sphere of environment, and improve that sphere with the result of improving the sphere of community.

Again, as we continue through the chart, we find the continuing interaction between the spheres of sustainability. Bringing in the sphere of economy we now see the daunting challenges of poverty, war, disease and terrorism impacting the quality of life for people on every scale. In essence addressing the issues on the chart helps us understand the cause and effect, the intended and unintended consequences of our actions. By practicing iterative education and using sustainability as a holistic filter to understand linkages and dependency, as well as consequences, we find that all the spheres begin to improve as the overall quality of life of the people in a community improves.

Sustainability is our quest. This is a path, using nature as a guide, to alleviate poverty. We need the efforts on every scale – from national and international policies right out to the individual volunteer who helps with a food bank, or teaching agriculture or helping to bring fresh clean water to a town. We need all these talents at once, and to coordinate them through our lens of sustainability.

                Roger J. Kuhns, PhD, LEED GA
                Facebook: Roger Kuhns Sustainability Worlds